The Cappadocian Fathers

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Last Updated on
March 18, 2007

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Basil the Great, Gregory Nazianzen, Gregory of Nyssa
“The Triad that glorified the Trinity”

Basil the Great (329-379 AD)

bulletBorn to a prominent Christian family. All are canonized saints in the Church
Grandmother - St. Macrina,
Mother - St. Emmelia,
Sister - St. Macrina and
Brothers - St. Gregory of Nyssa,
                  St. Peter of Sebastia
bulletEducated in Constantinople and Athens where he meets St. Gregory Nazianzen.
bulletGoes to Cappadocia and forms monastic rule.
bulletBecomes Bishop and fights against Arianism and forms “New Nicene Party”
bulletWrote many famous tracts including “On the Holy Spirit”

Gregory the Theologian) (329-389 AD)

bulletBorn to wealthy Christian family. His mother Nonna is a major influence in his life.
bulletEducated with Basil and has a life-long friendship with him.
bulletResisted ordination and elevation and actually never gets to his See.
bulletLongs for the solitary and contemplative life
bulletWrites famous “Theological Orations”, poetry and sermons

Gregory of Nyssa (340 –390 AD)

bulletBrother of Basil the Great
bulletBishop in Nyssa though not very forceful
bulletMost outstanding of the three in theological matters
bulletMain person at the Second Ecumenical Council in 381 at Constantinople.
bulletWrote the second part of the Creed dealing with the Holy Spirit.
bulletAlso wrote “Against Eunomius” and “Not Three Gods” etc.

Selected Quotes from the Cappadocian Fathers

St. Basil the Great

“The way to divine knowledge ascends from one Spirit through the one Son to the one Father. Likewise, natural goodness, inherent holiness and royal dignity reaches from the Father through the Only-begotten to the Spirit.” -On the Holy Spirit 18,47

“When through the illuminating power (of the Spirit) we fix our eyes on the beauty of the image of the invisible God (on the Son), and through the Image are led to the supreme beauty of the Archetype (of the Father), then the Spirit of knowledge is with us inseparably. To those who love the vision of the truth, He gives in Himself the power of beholding the Image […]; He does not reveal it from outside, but leads to knowledge of Himself.” -On the Holy Spirit 18,47

Gregory Nazianzen

“No sooner do I place before the mind the One, than I am surrounded by the splendor of the Three. No sooner do I distinguish the Three, than I am brought back to the One. When any one of the Three appears to me, I think of Him as a whole; my eyes are filled, and the greater part escapes my eye. I cannot comprehend the magnitude of the One, so as to impart a greater greatness to the Rest. When, again, I consider the Three together, I perceive but one splendor, and I cannot divide or measure the light that is one.” -On Holy Baptism 41

“The Father is the Father and is Unoriginate, for He is of no one, the Son is Son, and is not unoriginate, for He is of the Father. But if you take the word ‘origin’ in a temporal sense, He too is Unoriginate, for He is the Maker of time, and is not subject to time. The Holy Spirit is truly Spirit, coming forth from the father indeed, but not after the manner of the Son, for it is not by generation, but by procession since I must coin a word for the sake of clearness; for neither did the Father cease to be Unbegotten because of His begetting something, nor the Son to be begotten because He is Unbegotten, nor the Spirit changed into the father or the Son because He proceeds, or because he is God – though the ungodly do not believe it.” -Theological Orations 39

Gregory of Nyssa

“We say to begin with that the practice of calling those who are not divided by nature by the very name of their common nature in the plural and saying they are ‘many men’ is a customary abuse of language, and that it would be much the same thing to say there are ‘many human natures’…Thus there are many who have shared in the same nature – many disciples, say, or apostles, or martyrs – but the man in them all is one; since, as had been said, the term ‘man’ does not belong to the nature of the individuals as such, but to that which is common….Thus it would be better to correct our erroneous habit, so as to no longer extend a plurality to the name of the nature. We should no longer be tempted to project our error of speech into theological doctrine.” -There are Not Three God, Introduction

 


Cappadocia


The Cappadocian
Fathers


St. Basil the Great


St. Gregory
of Nazianzen
(The Theologian)


St. Gregory
of Nyssa

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