Orthodox Symbols

Contact Us
Home
Site Map
Photo Gallery
St. Nicholas
Parish News
Weekly Message
Our History
Inside St. Nicholas
Orthodox Library
Hall of Saints
Museum of History
Orthodox Timeline
Music Room
Orthodoxy
Icons
Pascha
Theotokos
Guestbook
Q & A
Website Stats
MSN RSS
Orthodox Links

Last Updated on
March 18, 2007

The Orthodox Church: A Visual Journey

Ancient Faith
Radio

Other Parish
Websites

St. Paul the Apostle Orthodox Church in Las Vegas

Ancient Faith Radio to go!

Learn about software that allows you to record Ancient Faith Radio and take it with you!  Click HERE for details.

Orthodox Christianity

Free META Tag Analyzer

AddMe.com, search engine submission and optimization

 

 

The Orthodox Church abounds with the use of symbols. These symbols are those realities which have the power and competence of manifesting God to men, signs which carry us beyond ourselves and themselves into the genuine union and knowledge of things eternal and divine.

Among the Christian symbols we have already mentioned are the icons, the sign of the cross, and the vestments of liturgical celebration. In addition, we can mention the use of various colors which have their particular significance, as well as the use of light, normally the natural light of candles, which leads us to Christ, the Light of the world and of the Kingdom of God. Generally speaking, light is a universal symbol for the mystical presence of God as the True, the Beautiful and the Good. This is witnessed in almost all religions, philosophies, and artistic expressions.

 

The Orthodox Church follows the Bible in its use of incense (Exodus 30:08, Psalms 141:02; Luke 01:09; Revelations 08:03). Incense is the symbol of the rising of prayers, of spiritual sacrifice and of the sweet-smelling fragrance of the Kingdom of God.

The Church also uses bread, wine, wheat, oil, water, flowers and fruits as signs of God's love, mercy, goodness, life and the very presence given to man in creation and salvation. Indeed, all elements of creation find the "truth" of their very being and existence as expressions and manifestations of God, as "symbols" of his presence and action in the world for man. This is the reason for their use in this way in the Church.

 

Among the more graphic Christian symbols in the Church are the initials and letters of Christ's name; the triangle of the Trinity; the circle of eternity; the fish which stands for Jesus Christ, Son of God, Saviour; the eye of God's omnipresence; the anchor of hope; the rock of faith; the flame of God's consuming presence; the vine which Jesus named himself -- "I am the vine, you are the branches" (Jn 15:5); the alpha and the omega (Rev 1:8); the crown and staff of Christ's kingship; and many others -- all of which indicate some aspect of the saving presence and action of God in the world.

The use of symbols is a mode of revelation and communion which passes beyond that of mere verbal or intellectual communication. The death of symbols comes when they are artificially invented, rationally explained, or reduced to mere "illustrations" whose meaning is not immediately grasped by man on the level of his living spiritual vision and experience.
 

Symbolism

Symbolism is a rich and important part of the Orthodox faith. Symbols remind us of the reality of the salvation of Jesus Christ.

Incense
Burning incense represents the prayers and good works offered by the faithful to God.

Crosses
The sign of Christ's victory over death is found throughout the church.
- The Slav Cross (note, also called a Byzantine Cross in Middle Eastern churches) has a top bar symbolzing the inscribed board and a bottom bar (at an angle) representing the footrest.
- The Greek Cross has bars of equal length, intersecting in the center.

The Lamb
The Eucharistic host (bread) to be consecrated represents Christ. The Greek letters pressed into the bread stand for "Jesus Christ conquers," and are arranged around a Greek Cross (+).

Vestments
The clergy wear special robes to represent the dignity and majesty of service to God:
- Stcharion (alb) -- is the white garment worn by by bishops and priests. It symbolizes purity;
- Zone (cincture) -- represents wisdom and strength (may be worn under the epitrachelion);
- Epitrachelion (stole) -- is a sign of the pastoral office. It symbolizes priestly dignity and power;
- Phelonion (chasuble) -- symbolizes Divine love and the gifts of the Holy Spirit;
- Epimanika (cuffs) -- represent strength, patience and good will.

Sign of the Cross

Blessing oneself with two fingers brought to the thumb represents the Trinity. The last two fingers held to the palm represent the two natures of Jesus -- God and man.

Church Architecture
The church building symbolizes that God is with us.
- A rectangular building symbolizes a ship; a cross-like shape recalls the Cross of Christ;
- Churches are oriented so that the altar faces east and sunrise, symbolizing Christ, the Light;
- A domed or vaulted ceiling symbolizes Christ's uniting of heaven and earth;
- The cross indicates a sacred place for Christian worship;
- The icons and symbols present an atmosphere of heaven on earth.
 


Jesus Christ, Our Lord and Savior

Orthodox Doctrine
Orthodox Practices
The Orthodox Faith
Orthodox Christianity
The Orthodox Church

St. Nicholas Orthodox        401 Lewis Avenue        Billings, MT  59101
Parish Priest: Father John Mancantelli    Office: 1717 Lewis Ave.  59102       
Phone: [406] 254-1194          Contact Father John Mancantelli

Copyright © 2004 StNicholas-Billings.Org    All Rights Reserved

     Design by cai21 enterprises, 406-651-9272