Introduction
They are in the nature of apothegmata. They cover many aspects on monastic
life, though their application is much wider. They seem to have no
particular arrangement, though from time to time thoughts on related topics,
or with linked images, appear to be grouped together. There are numerous
allusions to Holy Scripture, which I hope to add later. The curious
expression the skin of the flesh in number 48 is an allusion to the
regulations for dealing with 'leprosy' in Leviticus 13. St Ephrem uses it to
refer to the visible, the physical, body, which, despite its allure, will
rot and exude putrefaction after death. As in a number of texts in these
writings, St Ephrem, towards the end of the series, is much preoccupied with
death and the coming judgement.
Like the similar set of twenty beatitudes, which I hope to translate
shortly, these fifty five beatitudes are followed by a number of pages of
continuous prose in the form of a sermon on the need for repentance, which
are prepared for by the final sentence, in the first person, of Beatitude
55.
55 Beatitudes of St. Ephraim
Blessed the one who has become wholly free in the
Lord from all the earthly things of this vain life and loved God alone, the
good and compassionate.
Blessed the one who has become a good ploughman of
the virtues and raised a harvest of fruits of life in the Lord, like a
ploughed field bearing wheat.
Blessed the one who has become a good husbandman of
the virtues and planted a spiritual vine, plucked the grapes and filled his
presses with fruits of life in the Lord.
Blessed the one who has made his fellow servants
glad with spiritual gladness from the fruit of the virtues, which he planted
by toiling to give back the fruit of life in the Lord.
Blessed the one who stands in the assembly and
prays like an Angel from heaven, keeping his thoughts pure day by day, and
has given no entrance to the Evil One to make his soul a prisoner, far from
God his Savior.
Blessed the one who with understanding has loved
weeping and with compunction rained tears upon the ground, like fair pearls
before the Lord.
Blessed the one who loves holiness like the light
and has not defiled his body with dark deeds of the Evil One in the sight of
the Lord.
Blessed the one who keeps his body for holiness for
the Saviour and has not shamed his soul by unnatural deeds, but remained
well-pleasing to the Lord.
Blessed the one who has hated evil-doing that is
full of shame and presented himself as a living sacrifice, well-pleasing to
the Lord.
Blessed the one who always keeps the memory of God
in himself, he will be wholly like an Angel from heaven upon earth,
ministering to the Lord with fear and love.
Blessed the one who loves repentance that saves
sinners and has not thought of doing ill, like someone ungrateful before God
our Saviour.
Blessed the one who seated in his cell, like a
noble warrior, guards the treasure of the kingdom, that is his body with his
soul, blameless in the Lord.
Blessed the one who seated in his cell like Angels
in heaven keeps his thoughts pure and with his mouth sings praise to the One
who has authority over everything that breath.
Blessed the one who has become like the Seraphim
and the Cherubim and never wearied in his spiritual ministry, unceasingly
giving glory to the Lord.
Blessed the one who is always full of spiritual joy
and has not grown slack in bearing the Lord’s good yoke, for he will be
crowned with glory.
Blessed the one who has cleansed himself of every
stain of sins, so that with boldness he may receive into his own house the
King of glory, our Lord Jesus Christ.
Blessed the one who draws near with fear and
trembling and dread to the spotless Mysteries of the Saviour and has
realised that he has received in himself eternal life.
Blessed the one who meditates on death each day and
destroys the base passions lurking in the hearts of the vines, for he will
be consoled in the moment of separation.
Blessed the one who continually remembers the fear
of Gehenna and hastens with tears and groans to repent sincerely in the
Lord, for he will be delivered from the great tribulation.
Blessed the one who continually humbles himself
willingly; he will be crowned by the One who willingly humbled himself for
our sake.
Blessed the one who sits in his cell with all
devotion, as Mary sat at the Lord’s feet, and hastens, like Martha, to
receive him, the Lord and Saviour.
Blessed the one who is fired by the fear of God,
ever having in himself the fervor of the Holy Spirit, and who has burned up
the thorns and thistles of the thoughts.
Blessed the one who has not defiled his hands with
unseemly deeds like one accursed, for about this there will be a judgement
in the dread day in the presence of the Lord.
Blessed the one who farms fair and good thoughts
each day and by hope conquers the wicked passion of despondency, by which
the Lord’s ascetics are warred upon.
Blessed the one who has become like a noble warrior
in the Lord’s work, rousing the idle, encouraging the faint-hearted in the
way of the Lord.
Blessed the one who has become fruitful in the
Lord, that he may have the holy Angels as guardians, as a fruitful tree has
its own husbandman as guardian.
Blessed the one who loves gentleness with spiritual
understanding and is not tripped up by the wicked Serpent, for he has as his
hope the good and compassionate Lord.
Blessed the one who honours the Saints and loves
his neighbour and has banished envy from his own soul; envy through which
Cain became his brother’s murderer.
Blessed the one who has rebuked the tyrant and not
quailed at the flame of the pleasures, for his soul will be refreshed with
dew by the dew of the Holy Spirit.
Blessed the one whose mind the dark diabolical
cloud has not been able to invade and deprive of the sweet light and joy of
the just.
Blessed the one the eyes of whose heart have been
enlightened as he ever mirrors the Lord, for such a one has been unburdened
of the passions and evil thoughts.
Blessed the one who loves good and fair words and
hates base and destructive speech, because he will not become a prisoner of
the Evil One.
Blessed the one who rebukes his neighbour with fear
of God and has not deceived his soul, fearing each day the iron rod of the
great Shepherd.
Blessed the one who in accordance with God’s will
obeys his neighbour and while enduring afflictions gives thanks. Such a one
will be crowned, for he will become a confessor for the Lord.
Blessed the one who has not been worsted by the
passion of despondency like a coward, but has found perfect endurance, by
which all the Saints received their crowns.
Blessed the one who in accordance with God’s will
loves self-mastery and has not been condemned, thanks to his stomach, as a
pleasure seeker and defiled, for such a one will be magnified by the Lord.
Blessed the one who has not been made drunk by wine
like a prodigal, but has been made glad each day by the memory of the Lord,
in whom all the Saints rejoice continually.
Blessed the one who manages his possessions in
accordance with God’s will and has not been condemned by God the Saviour as
a lover of money without compassion for his neighbour.
Blessed the one who keeps vigil in prayers and
reading and good work, such a one will become enlightened so that he does
not sleep in death.
Blessed the one who has become a good spiritual net
and caught many for the good Lord, such a one will greatly praised by the
Lord.
Blessed the one who has become a good example to
his neighbour and not scandalized the conscience of his fellow servant by
acting lawlessly, such a one will be eulogized by the Lord.
Blessed the one who has become long-suffering and
compassionate and not become the slave of the barbarian, I mean anger and
evil wrath, for such a one will be exalted by the Lord.
Blessed the one who, exalted by love, has become a
city founded upon a mountain, from which the enemy, when he saw it, withdrew
in fear, trembling at its security in the Lord.
Blessed the one who has shone by the light of faith
of the Lord, like a radiant lamp on a tall lamp stand, and has enlightened
souls that are darkened, for they followed the heresy of the faithless and
impious.
Blessed the one who loves truth continually and has
not lent his mouth as an instrument of impiety by lying, for he fears the
commandment about idle speech.
Blessed the one who, like one unwise, does not
judge his neighbour, but as understanding and spiritual has struggled to
throw the plank out of his own eye.
Blessed the one who heart has blossomed like a palm
tree by rightness of faith and has not been thrust out, as by thorns, by the
heresy of the faithless and impious.
Blessed the one who has kept the mastery of his
eyelids and has not deceived himself with either mind or senses with regard
to the skin of the flesh that after a little while oozes putrefaction.
Blessed the one who has before his eyes the day of
departure and has hated pride, before the weakness our nature has been
proved as it rots in the tomb.
Blessed the one who considers those who sleep in
their coffins in graves and has rejected every foul smelling desire, for he
will rise in glory when the heavenly trumpet sounds, rousing all the
children of humankind from sleep.
Blessed the one who observes with spiritual
understanding the choirs of stars shining with glory and the beauty of the
heavens and longs to contemplate the Maker of all things.
Blessed the one who keeps in mind the fire that
came down on Mount Sinai and the sounds of the trumpets and Moses standing
there with fear and trembling and who does not neglect his own salvation.
Blessed the one who does not set his hope on man,
but on the Lord, who is coming again in great glory to judge the universe
with justice, for he will be like a tree planted by waters and will not fail
to bear fruit.
Blessed the one whose thought has been with grace,
like a cloud filled with rain, and which waters souls for the increase of
fruits of life; his praise will be for everlasting glory.
Blessed are those who watch according to God
continually, for they will be overshadowed by God in the day of judgement,
becoming sons of the bridal chamber, in joy and gladness they will see the
Bridegroom. But I and my like, idle and pleasure-loving, will weep and
lament as we watch our brothers in everlasting glory, while we are in
torments.