By St. Peter of Damascus - from
"The Philokalia"
We ought all of us always to
give thanks to God for both the universal and the particular gifts of
the soul and body that he bestows on us. The universal gifts
consist of the elements of the world and all that comes to being through
them, as well as all the marvelous works of God mentioned in the divine
Scriptures. The particular gifts consist of all that God has given each
individual.
These include wealth, so that one
can perform acts of charity; poverty, so that one can endure it with
patience and gratitude; authority, so that one can exercise righteous
judgment and establish virtue; obedience and service, so that one can
more readily attain salvation of soul; health, so that one can assist
those in need and undertake work worthy of God; sickness, so that one
can earn the crown of patience; spiritual knowledge and strength, so
that one may acquire virtue; weakness and ignorance, so that, turning
one's back on worldly things, one may be under obedience in stillness
and humility; unsought loss of goods and possessions, so that one may
deliberately seek to be saved and may be helped when incapable of
shedding all one's possessions or even giving alms; ease and prosperity,
so that one may voluntarily struggle and suffer to attain the virtues
and thus become dispassionate and fit to save other souls; trials and
hardship, so that those who cannot eradicate their own will may be saved
in spite of themselves, and those capable of joyful endurance may attain
perfection.
All these things, even if they are opposed to
each other, are nevertheless good when used correctly; but when
misused, they are not good, but are harmful to the soul and body.
Better than them all, however, is the patient endurance of
afflictions; and he who has been found worthy of this great gift
should give thanks to God in that he has been more blessed.